CHUTIA BHUMIHAR

es gaali ki mahfil mai app ki baat kaun sone gaa.he is saying correct..but the deprived must get justice

dear friends, you have energatic and creatve mind and only ur efforts can makes India Global leader. please do something. bye

Dear Friends, Greeting Please don't post this type of massage and don't pass any comment about any caste or religion. we all are human and all are the son of god, please don't divide. Dear friends, if you have any innovative idea or if you had done any innovation, contact me govt. of India had set-up a organization to help this type of people or students. you can also visit www.nifindia.org or Email me.

i m your jiju is layi mainu apni behan da khasam samjo te meri izzat karo nahi taa tuhadi behan chud jani .... chalo oh taa oda vi chudni hi hai

laloo ne 15 saal bas ek hi kaam kiya.bhumiharoon ka kaam aur kuch nahi.bhumihaar auratoon ka kaam.aisa kaam kiya ki sare bhumihaar laloo jaise ho gaye aur unki sakal soorat rang dhang sab laloo jaisi ho gayi.

abe rundi ki aulaad tujhe maloom bhi hai ki race ka matlab kya hota hai. are harami bhumihar tumhari gaand men kathal daal dena chaahiye

abe sale harami

aur sab logo ki tarah main tumhe koi salah nahi dunga madarchod bas itna bolonga jab cockroach jyada udne lagta hai to usko mardiya jata hai wahi humare bhaiyo ne tum aur tumahare jaise lalloo jo ki samaj ke latrine hai unke sath kiya aur madar chod lallo hi wo aadmi hai jo bihar ko no3 se no27 pe laya jaha tere jaise loge ki ma sirf tin logo se chudti thi aaj 27 logo se chudti hai aaj maharastra jaias state jiska koi aaukat nahi tha aaj tere jaise madarchod logo aur lallo jaise logo ki wajah se hamare bhai waha mar kha rahe hai

To

abe bhumihar ko gali dene wala solkan madhar chod akbar ka aulad teri man ka bhosra samne aja teri man ki chot par 15 agust ka jhanda fahra dunga aur nahi to gauhati rajdhani dauradunga pran kumar singh

Bhumihar finds reference in modern times only .The theory is that some shudras were elevated to the rank of brahmins by a king in Bihar who had disputes with brahmins.The evidence which support it is that they have subcastes like domkatar(dom with weapon),dholbajja(drum beaters),Dugamia(literally meaning bastards).

I was taken aback by so much of abusive language used by some of the writers.Perhaps they are not educated and uncultured.I was attracted by the title of this write up that is 'Scientific history of Bhumihars'.I would also like to express my views on the subject;which are as follows.Let us first

I donot know what happened, as I couldnot complete my earlier writup.So let us first concentrate on the word 'Bhumi'.This word means land,earth etc,sometimes as country/area e.g.Matribhumi,Karmabhumi etc.Then we have Singhbhumi,Manbhumi,Birbhum,Dhalbhum etc.Here,the word Bhumi has been used as administrative units,zamindari areas etc.Here the word has similar meaning as the word 'Khand'like Bundelkhand,Baghelkhand,Jharkhand etc. In Orissa we have words like 'Bhanj',like 'Mayur Bhanj'.Perhaps in Bengal-Bihar region the word 'Bhumi' was used for such administrative or revenue units like Taluka or Jagir etc.Hence, the word 'Bhumihar' originally might have meant Jagirdars or Talukdars etc.This meaning appears to be correct as a large number of Zamindars in Bihar were Bhumihars.Further,let us examin who were the original Brahmans of Bihar.Kanyakubjs came from Kannuase.Sarayuparins also came from UP(North of Sarayu).Shakdwipis perhaps from western part of the country(infact, in ancient times the region bordering Iran,Afganistan & Balochistan was known as Shakdwip and they were renowned as Sun worshipers).Only Maithil Brahmins belonged to Bihar.But Mithila forms a small segment of Bihar.What happened to the Brahmins of other parts of Bihar? Same is the case of Rajput Kshatriyas.Some are Ujjainias,some are Chandels, some are Chauhans etc.They all came from western parts of the country;that is from western UP,MP,Rajsthan etc.They all migrated to Bihar during the invasion of Turko-Afgans and generally settled in those areas of Bihar which were not developed then.These areas were either covered with dense forest or water logged.They developed the land and settled there.Then what happened to the Rajputs of Bihar?.So we find that at certain period of time Bihar was not having any Rajput family nor Brahmins.Instead we find that there was a group of people called Bhumihars.Perhaps they are the only Savarna cast who were original Biharis.In this connection it may be noted that Bhumihars are mostly settled in those areas which developed in ancient times;such as Magadh,Kashi Vaishali etc.Due to advent of Bhudhism in Bihar a large section of Bihari population adopted Budhism.Due to this Priestly class of Bihar suffered heavily and searched for more secular livelyhoods like farming.Bhudhist rulers also perhaps donated large amount of land to keep them happy.Some might have become officials of the state.Perhaps most of the rulers who were Bhudhists earlier converted to Islam later on.Hinduism again came into prominence during the rule of Karnat dynasty in Bihar and Sen dynasty of Bengal.They were the successors of Pals who ruled earlier.Perhaps Bhumihars came in to prominence during this period and Brahmins were invited from Kanyakubj etc to reintrocuce Hinduism during this period.Bhumihars collaborated with the new rulers and were suitably rewarded by these rulers.However,new migrant Brahmans settled as a separate cast and Bhumihars also confined among themselves as there profession and economic status differed from other Brahmans.Thanks

chakkarpaani tum bahut bakwas karte ho. ek taraf to tum parashuram ka chutiapa uchaalte ho aur phir zamindaari ki baat karte ho. tum sab chamar ho aur chamaar hi rahoge. pelte raho apni chutigira par hum tumhe kabhi pundit nahi maanemge

It may be bakwas for others.My write up was not for those who disinterested in the subject.I have not mentioned about Parashuram legend in my write up.Infact,I talked about this story in another write up and explained how this story was propagated and how Late Swamy Sahajnand Saraswati reacted to the episode.Further, I,have suggested a new meaning of the word 'Bhumi'with a sound basis.My intention definitely was not to boast that Bhumihars were jamindars and were great people.I have simply drawn the attention towards a new interpretation of the word 'Bhumi'.If any body have reservation on this interpretation he is welcome to express his views.This will educate me.

I was taken aback by so much of abusive language used by some of the writers.Perhaps they are not educated and uncultured.I was attracted by the title of this write up that is 'Scientific history of Bhumihars'.I would also like to express my views on the subject;which are as follows.

me nitesh da benda! im 5ft 5 asian i got small lodo hehehehe me chodinak ma sister very hard, me chod al day n nite wiv mum n sis. me gt very small lodo. u wna chus me lodo let me knw or add me at lalz@hotmail.com this is my msn. my mob numba iz 07960317587. finally i wud like to say I GOT NO LODO LOL

aur kitna chudwayega be madarchod,kitna gaad mein lega,....6 inch phir kam karna padega tumlog ka be madar chod....maa se jake puch baap kaun hai tumlog ka

betichod laaloo se marwa marwa ke tum logon ka man nahi bhara? tere jaise do take ke bhadue hum logon ka thook chaatte hain. humara maatha na kharaab karo warna gaand men hunter maar maar ke tumhar chamri nikaal denge. samajh men aa raha hai na madarchod

Behan chod chutia! Maderchod gandoo chut!

(Posted by guest: BaBa Choad)

Abe randi ke pille, gutter ke kide, madarchod . Ashish madarchod lagta hain bhumiyaron ne tera bahut gaand mara hai tabhi tu bahut gusse me hain. Madarchod teri maa 2 rupiyeeh me chudti hai. pehle usko pooch ki tu kiska pilla hai. Mera bhi ho sakta hai lekin nahi kyonki tab tu itna badtameez nahi hota aur bihar mein sayad hi koi hoga jisne teri maa ko nahi choda ho. To jarror madarchod Dalit hai suhar ke pille.

(Posted by guest: Ashish Ka 4tha Baap)

are o moorakh. tere deemag men goo bhara hai kya jo bhumiharon ki tatti kha raha hai. saale bhumihar jaisi kutti qaum ki chamchagiri karata hai. behan ke laude sudhar ja warna teri langoti khol ke teri gaand men laal mircha thoons denge. ullu ke patthon tumhari khair nahi

(Posted by guest: bhumihar ka dushman)

bhumihar ki ma chud rahi thi thaane men.

agar tum apni maa ka dhoodh piya hai to ashish singh apna add aur no. de do ek din se jyada agar tum is duniya me baach gaya to tum jitne gali de sakte ho dena lekin madharchod ek din se jyada tumko bachne hi nahin denge

bhosdi ke maa chudaao

abe rundikhaane ki aulaad tu doosron ka pata poochta hai madarchod apna pata de tere poore khaandan ke gaand men kathal daal denge. madarchod bhumihar chutiye betichod, saale tum kamine har jagah chutiyapa uchaalte rahe

ya tery bhosdi ke

bhumihar ki ma chud rahi thi thaane men
bhumihar maza le raht the gaand bajaane men

sex

betichod ,gandu ...

im mitul ta benda. uwana fite kum n gt me biatch. add me mitul99@hotmail.com

im mitul ta benda n i suk dik n wank 20 timez a day. 4 reallll!

im nitesh ta benda. uwna fite kum n gt me biatch. add me lalz@hotmail.com

Dear Mr. Sanjeev Bhatia, I am very thankful for your lovely invitation about choding your wife whole day long, and i wud appreciate for your encouregment and you've convinced me not to use condom and chod her without it. she is damn a fuckin whore i'v ever met in whole my life. swear to the end i'll fuck her till life end, and wht you think bhatia sir aren't you the biggest chutiya gandoo gay bhen ka lund ibn this delhi, tumhari bahan hoti then i cud show you wht better i cud do or how better i cud be, really there after things may got much much worst.. trsut me. !! yeah .. aapkaa shubh Chintak Aur Appki Bv Ka Lund Baaz.

(Posted by guest: Bihari Reloaded)

mrinalwa ki nani chachi bhabi mausi dadi sab ki chudai bhopali miya bihari jujkatwa chamar kanjujia dhobi chon\du gwar sab se karwane ka intazm hai

(Posted by guest: bihari yadav)

VEDO ME LIKHA HAI.... BRAHMA NE JAB SHRISTY KI RACHANA KARI TAB SIRF CHAR JATIYAN BANAYI THI KARM KE ADHAR PE. 1.BRAHMAN 2. KSHATRIYA. 3.VAISAYA AUR 4.SUDRA BRAHMANO KA KAM THA YAGYA KARNA TATHA DHARM KA ACHARAN KARNA. KSHATRIYON KA KAM THA ADHARM SE DHARM KI RAKSHA KARNA ARTHAT AGAR KOI PAPI BHAHMANO KE DHARM KARYA ME BADHA UTTPAN KARE TO USKA ANT KARMA. VAISON KA KAM THA VYAWSAY KARNA AUR APANE TATHA DUSARON KE LIYE AJIWIKA DENA. SUDRON KA KAM THA SEWA KARNA. DHIRE DHIRE KSHATRIYE DHARMAVIMUKH HO GAYE. RAJYA KE MAD ME AKAR KHUD KO BHAWAN MANANE LAGE. BRAHMANO KO JABARAN APANI POOJA KARNE KE LIYA KAHNE LAGE AUR AISA NAHI KARNE PAR BRAHMANO KO TARAH TARAH SE PRATARIT KARANE LAGE. BAHUT SAMAY TAK AISA HI CHALATA RAHA TAB JAKAR BHAGWAN VISHNU NE PARSHURAM AVTAR LIYA. UNAHONE 21 BAR IS DHARATI SE KSHATRIYON KA SAMOOL VINASH KIYA FIR BHI YE SAMAPT NAHI HUYE KYON KI BHAGAWAN PARSURAM STRIYON AUR BACHCHON KA VADH NAHI KARTE THE. ANT ME PARSHURAM JI NE BRAHMANO SE KSHATRIYON KE KHILAF HATHIYAR UTHANE KE LIYE KAHA LEKIN BRAHMANO NE YE KAHTE HUYE INKAR KAR DIYA KI VE APANI AJIVIKA KHUD NAHI UPRAJATE AUR KSHATRIYON DWARA DAN ME MILE ANNA KO KHATE HAI ISLIYE VE KSHATRIYON PAR HATHIYAR NAHI UTHA SAKATE. IS SAMASYA KE SAMADHAN KE LIYE BHAGAWAN PARSHURAM NE BRAHMANO KO DO VARGO ME VIBHAJIT KAR DIYA. 1.BRAHMAN AUR 2.BHUMIHAR. BHAGAWAN PARSURAM ME BHUMIHARON KO BHI BRAHMANO JITANA HI VAIDIK ADHIKAR DIYE ARTHAN BHUMIHAR BHI POOJA PATH KARA SAKATE HAI, YAGYA KAR SAKTE HAI AUR WO SABHI KARYA KAR SAKTE HAI JO BRAHMAN KAR SAKTE HAI LEKIN BHAGAWAN PARSHURAM NE BHUMIHARON KO DAN LENE SE MANA KAR DIYA AUR KHETI KARKE ANNA UPJANE KE LIYE KAHA TAKI BRAHMANO KO KHANE KE LIYE KSHTRIYON KE DWARA DIYE GAYE DAN PAR NIRBHAR NA RAHNA PADE.BHAGAWAN PARSHURAM NE BHUMIHARON KO YE BHI ADESH DIYA KI VE JAROORAT PARANE PAR KSHTRIYON KE KHILAF HATHIYAR UTHA SAKATE HAIN KYON KI VE DAN NAHI LETE... SATYATA KI JANCH KE LIYA PADHE VISHNU MAHAPURAN Rgds. PRAKASH KUMAR SINGH PARASAR.

VEDO ME LIKHA HAI.... BRAHMA NE JAB SHRISTY KI RACHANA KARI TAB SIRF CHAR JATIYAN BANAYI THI KARM KE ADHAR PE. 1.BRAHMAN 2. KSHATRIYA. 3.VAISAYA AUR 4.SUDRA BRAHMANO KA KAM THA YAGYA KARNA TATHA DHARM KA ACHARAN KARNA. KSHATRIYON KA KAM THA ADHARM SE DHARM KI RAKSHA KARNA ARTHAT AGAR KOI PAPI BHAHMANO KE DHARM KARYA ME BADHA UTTPAN KARE TO USKA ANT KARMA. VAISON KA KAM THA VYAWSAY KARNA AUR APANE TATHA DUSARON KE LIYE AJIWIKA DENA. SUDRON KA KAM THA SEWA KARNA. DHIRE DHIRE KSHATRIYE DHARMAVIMUKH HO GAYE. RAJYA KE MAD ME AKAR KHUD KO BHAWAN MANANE LAGE. BRAHMANO KO JABARAN APANI POOJA KARNE KE LIYA KAHNE LAGE AUR AISA NAHI KARNE PAR BRAHMANO KO TARAH TARAH SE PRATARIT KARANE LAGE. BAHUT SAMAY TAK AISA HI CHALATA RAHA TAB JAKAR BHAGWAN VISHNU NE PARSHURAM AVTAR LIYA. UNAHONE 21 BAR IS DHARATI SE KSHATRIYON KA SAMOOL VINASH KIYA FIR BHI YE SAMAPT NAHI HUYE KYON KI BHAGAWAN PARSURAM STRIYON AUR BACHCHON KA VADH NAHI KARTE THE. ANT ME PARSHURAM JI NE BRAHMANO SE KSHATRIYON KE KHILAF HATHIYAR UTHANE KE LIYE KAHA LEKIN BRAHMANO NE YE KAHTE HUYE INKAR KAR DIYA KI VE APANI AJIVIKA KHUD NAHI UPRAJATE AUR KSHATRIYON DWARA DAN ME MILE ANNA KO KHATE HAI ISLIYE VE KSHATRIYON PAR HATHIYAR NAHI UTHA SAKATE. IS SAMASYA KE SAMADHAN KE LIYE BHAGAWAN PARSHURAM NE BRAHMANO KO DO VARGO ME VIBHAJIT KAR DIYA. 1.BRAHMAN AUR 2.BHUMIHAR. BHAGAWAN PARSURAM ME BHUMIHARON KO BHI BRAHMANO JITANA HI VAIDIK ADHIKAR DIYE ARTHAN BHUMIHAR BHI POOJA PATH KARA SAKATE HAI, YAGYA KAR SAKTE HAI AUR WO SABHI KARYA KAR SAKTE HAI JO BRAHMAN KAR SAKTE HAI LEKIN BHAGAWAN PARSHURAM NE BHUMIHARON KO DAN LENE SE MANA KAR DIYA AUR KHETI KARKE ANNA UPJANE KE LIYE KAHA TAKI BRAHMANO KO KHANE KE LIYE KSHTRIYON KE DWARA DIYE GAYE DAN PAR NIRBHAR NA RAHNA PADE.BHAGAWAN PARSHURAM NE BHUMIHARON KO YE BHI ADESH DIYA KI VE JAROORAT PARANE PAR KSHTRIYON KE KHILAF HATHIYAR UTHA SAKATE HAIN KYON KI VE DAN NAHI LETE... SATYATA KI JANCH KE LIYA PADHE VISHNU MAHAPURAN Rgds. PRAKASH KUMAR SINGH PARASAR.

VEDO ME LIKHA HAI.... BRAHMA NE JAB SHRISTY KI RACHANA KARI TAB SIRF CHAR JATIYAN BANAYI THI KARM KE ADHAR PE. 1.BRAHMAN 2. KSHATRIYA. 3.VAISAYA AUR 4.SUDRA BRAHMANO KA KAM THA YAGYA KARNA TATHA DHARM KA ACHARAN KARNA. KSHATRIYON KA KAM THA ADHARM SE DHARM KI RAKSHA KARNA ARTHAT AGAR KOI PAPI BHAHMANO KE DHARM KARYA ME BADHA UTTPAN KARE TO USKA ANT KARMA. VAISON KA KAM THA VYAWSAY KARNA AUR APANE TATHA DUSARON KE LIYE AJIWIKA DENA. SUDRON KA KAM THA SEWA KARNA. DHIRE DHIRE KSHATRIYE DHARMAVIMUKH HO GAYE. RAJYA KE MAD ME AKAR KHUD KO BHAWAN MANANE LAGE. BRAHMANO KO JABARAN APANI POOJA KARNE KE LIYA KAHNE LAGE AUR AISA NAHI KARNE PAR BRAHMANO KO TARAH TARAH SE PRATARIT KARANE LAGE. BAHUT SAMAY TAK AISA HI CHALATA RAHA TAB JAKAR BHAGWAN VISHNU NE PARSHURAM AVTAR LIYA. UNAHONE 21 BAR IS DHARATI SE KSHATRIYON KA SAMOOL VINASH KIYA FIR BHI YE SAMAPT NAHI HUYE KYON KI BHAGAWAN PARSURAM STRIYON AUR BACHCHON KA VADH NAHI KARTE THE. ANT ME PARSHURAM JI NE BRAHMANO SE KSHATRIYON KE KHILAF HATHIYAR UTHANE KE LIYE KAHA LEKIN BRAHMANO NE YE KAHTE HUYE INKAR KAR DIYA KI VE APANI AJIVIKA KHUD NAHI UPRAJATE AUR KSHATRIYON DWARA DAN ME MILE ANNA KO KHATE HAI ISLIYE VE KSHATRIYON PAR HATHIYAR NAHI UTHA SAKATE. IS SAMASYA KE SAMADHAN KE LIYE BHAGAWAN PARSHURAM NE BRAHMANO KO DO VARGO ME VIBHAJIT KAR DIYA. 1.BRAHMAN AUR 2.BHUMIHAR. BHAGAWAN PARSURAM ME BHUMIHARON KO BHI BRAHMANO JITANA HI VAIDIK ADHIKAR DIYE ARTHAN BHUMIHAR BHI POOJA PATH KARA SAKATE HAI, YAGYA KAR SAKTE HAI AUR WO SABHI KARYA KAR SAKTE HAI JO BRAHMAN KAR SAKTE HAI LEKIN BHAGAWAN PARSHURAM NE BHUMIHARON KO DAN LENE SE MANA KAR DIYA AUR KHETI KARKE ANNA UPJANE KE LIYE KAHA TAKI BRAHMANO KO KHANE KE LIYE KSHTRIYON KE DWARA DIYE GAYE DAN PAR NIRBHAR NA RAHNA PADE.BHAGAWAN PARSHURAM NE BHUMIHARON KO YE BHI ADESH DIYA KI VE JAROORAT PARANE PAR KSHTRIYON KE KHILAF HATHIYAR UTHA SAKATE HAIN KYON KI VE DAN NAHI LETE... SATYATA KI JANCH KE LIYA PADHE VISHNU MAHAPURAN Rgds. PRAKASH KUMAR SINGH PARASAR.

tu kya bhagayega madharchod pehle apna thikana fix kar le

sale bhumihaar ko gaali dene wale tu khud madhar behen betichod hai

Dear Friends, I Have been reading this post for many days and with my experience i must say that none of the Bhumihars those who are replying with abusive words are called to be bhumihars. Because if you will see the Golorious Present and past of the Bhumihars then you will find we where and we are counted among the intellectual peoples of India. In past we have given people Like Mangal Pandey ,who intiated the war of Independance. In the middle we gave people like Nathuram Godse who killed gandhi, when he was about to scarifice the soverignity of Free India for his name sakeand in the Present we have given A fantastic Actor Like Sanjay Dutt & Sunil Dutt .A politician Like Vilash rao desmukh, a Beautiful actress like sandlini Sinha of the Movie TUM BIN even they are many more to be counted. Other should also not forget the glory of Bhumihars that Bhagwan Purshuram Killed Complete Kshatriya 21 Times for there sins comitted. So,Please if somebody creates a Forum like this do not reply with abusive words,since these is the diffrence we bhumihars have as compared to any other cast. Jai Parshuram.

tu bhai pandit hai to pandit hi rah........ madharchod mat ban.........

Hey dude when d horizon of ur survival came into being we guys were busy screwing ur ancestors . one shld never forget when u a in ur liquid form we were in our uniform . if u have anything to add u r most welcome. till then happy screwing.

(Posted by guest: maut ka saudagar)

ARE TUMHARI MAA KO CHODU MADHAR CHOOD AGAR TUMHARI MAA AUR BAHAN BHUMIHAAR SE CHUDWA RAHI HAI TO USME PURE BHUMIHAAR SAMAJ KO KYO GAALI DE RAHE HO APNI MAA BAHAN KO SAMJHAO AUR SUNO BETA AB TO MAI BUDHA HO GAYA HU LEKIN AAJ BHI TUMHARA BHAI AUR BHANJA PAIDA KAR LUNGA. AGAR EK DO KI JAROORAT HO TO APNI MAA BAHAN MERE PASS BHEJ DENA BHUMIHAR KO GAALI DENE ME JAROORAT LAGEGI. DEKH TERI BAHAN AA GAYE HAI AB USE CHOODNE JA RAHA HU SO PLZ DONT DISTURB.........

Chake.. bula utha nahi karta nahi... Chatne chatwane likra.. Madharchood... utta nahi.. nikaltanahi.. chudata ja ke wahape... Bhosadi ke... Muth mar ke aa.. chodne ke layak ban..murgi chor.. tere bulle pe lal Chitiya katte.. akhe raat tu land khujate khujate Guzare.. aur tere lund aur hati ke lund koi fark na Bache... Chutiye..

abey tune angrezi lalu se seekhi hai kya. harami tu chaahta hai angrez teri gaand maaren par teri gaand maarne ke liye kutte bhi nakhra dikha rahe hain. chutiye bhaag ja aur agli baar bhojpuri men bol.

(Posted by guest: angrez)

Madharchod atta nahi karta nahi.. Gand marne likh ye sab.. Chutye Mashkode.. Dimag se Soch kya likra kya padha... Bhadco

its well known fact that bhumihars are madarchod. they always talk about past glories but pray tell us what are you doing now. how many noble prize you have won? How many inventions came from your madarchod caste? Now, listen you behanchod, nobody here is interested in what your ancestor did, most probably they were lazy assholes like you, what we are aware about you chuiya bhumihar is that you are the roadblock in our progress? So, once again we ask you to leave our land and go to Pakistan or Afghanistan.
thank you

(Posted by guest: bihari)

Tu kya re.. bhot sare english bolra.. loude.. apne app ku angrez ke auladh sochra.. Madharchod... Gand dhone ata nahi... pani aur paper me Fark hai Bhosdiwalle... Apni enlish ku chatna Bankar.. chatwa apna desi Louda kisi Mashkode se.. Nafunsak Salle

ane ashis teri amma ko kutte chode teri bahan ko mai chodu suwar ki aulad kyon gali bakta hai harami. mai teri bahan ko chodna chahta hun bhej na. mama ban jayega.

in reply to bhumihar bhaag yahan se... may be u guys know abt v.s.naipaul... his ancestors were bhumihar.. so we hav given at least 1 nobel laureate.. ramdhari singh dinkar...one of greatest poet of all times was also a bhumihar.... rahul sankrityayan renowned writer was also frm bhumihar caste... google for more .....happy days...bye